THE MARSH KING'S DAUGHTER
    
    
        THE storks relate to their little ones a great many
    stories, and they are all about moors and reed banks, and
    suited to their age and capacity. The youngest of them are
    quite satisfied with "kribble, krabble," or such nonsense, and
    think it very grand; but the elder ones want something with a
    deeper meaning, or at least something about their own family.
    
        We are only acquainted with one of the two longest and
    oldest stories which the storks relate- it is about Moses, who
    was exposed by his mother on the banks of the Nile, and was
    found by the king's daughter, who gave him a good education,
    and he afterwards became a great man; but where he was buried
    is still unknown.
    
        Every one knows this story, but not the second; very
    likely because it is quite an inland story. It has been
    repeated from mouth to mouth, from one stork-mamma to another,
    for thousands of years; and each has told it better than the
    last; and now we mean to tell it better than all.
    
        The first stork pair who related it lived at the time it
    happened, and had their summer residence on the rafters of the
    Viking's house, which stood near the wild moorlands of
    Wendsyssell; that is, to speak more correctly, the great
    moorheath, high up in the north of Jutland, by the Skjagen
    peak. This wilderness is still an immense wild heath of marshy
    ground, about which we can read in the "Official Directory."
    It is said that in olden times the place was a lake, the
    ground of which had heaved up from beneath, and now the
    moorland extends for miles in every direction, and is
    surrounded by damp meadows, trembling, undulating swamps, and
    marshy ground covered with turf, on which grow bilberry bushes
    and stunted trees. Mists are almost always hovering over this
    region, which, seventy years ago, was overrun with wolves. It
    may well be called the Wild Moor; and one can easily imagine,
    with such a wild expanse of marsh and lake, how lonely and
    dreary it must have been a thousand years ago. Many things may
    be noticed now that existed then. The reeds grow to the same
    height, and bear the same kind of long, purple-brown leaves,
    with their feathery tips. There still stands the birch, with
    its white bark and its delicate, loosely hanging leaves; and
    with regard to the living beings who frequented this spot, the
    fly still wears a gauzy dress of the same cut, and the
    favorite colors of the stork are white, with black and red for
    stockings. The people, certainly, in those days, wore very
    different dresses to those they now wear, but if any of them,
    be he huntsman or squire, master or servant, ventured on the
    wavering, undulating, marshy ground of the moor, they met with
    the same fate a thousand years ago as they would now. The
    wanderer sank, and went down to the Marsh King, as he is
    named, who rules in the great moorland empire beneath. They
    also called him "Gunkel King," but we like the name of "Marsh
    King" better, and we will give him that name as the storks do.
    Very little is known of the Marsh King's rule, but that,
    perhaps, is a good thing.
    
        In the neighborhood of the moorlands, and not far from the
    great arm of the North Sea and the Cattegat which is called
    the Lumfjorden, lay the castle of the Viking, with its
    water-tight stone cellars, its tower, and its three projecting
    storeys. On the ridge of the roof the stork had built his
    nest, and there the stork-mamma sat on her eggs and felt sure
    her hatching would come to something.
    
        One evening, stork-papa stayed out rather late, and when
    he came home he seemed quite busy, bustling, and important. "I
    have something very dreadful to tell you," said he to the
    stork-mamma.
    
        "Keep it to yourself then," she replied. "Remember that I
    am hatching eggs; it may agitate me, and will affect them."
    
        "You must know it at once," said he. "The daughter of our
    host in Egypt has arrived here. She has ventured to take this
    journey, and now she is lost."
    
        "She who sprung from the race of the fairies, is it?"
    cried the mother stork. "Oh, tell me all about it; you know I
    cannot bear to be kept waiting at a time when I am hatching
    eggs."
    
        "Well, you see, mother," he replied, "she believed what
    the doctors said, and what I have heard you state also, that
    the moor-flowers which grow about here would heal her sick
    father; and she has flown to the north in swan's plumage, in
    company with some other swan-princesses, who come to these
    parts every year to renew their youth. She came, and where is
    she now!"
    
        "You enter into particulars too much," said the mamma
    stork, "and the eggs may take cold; I cannot bear such
    suspense as this."
    
        "Well," said he, "I have kept watch; and this evening I
    went among the rushes where I thought the marshy ground would
    bear me, and while I was there three swans came. Something in
    their manner of flying seemed to say to me, 'Look carefully
    now; there is one not all swan, only swan's feathers.' You
    know, mother, you have the same intuitive feeling that I have;
    you know whether a thing is right or not immediately."
    
        "Yes, of course," said she; "but tell me about the
    princess; I am tired of hearing about the swan's feathers."
    
        "Well, you know that in the middle of the moor there is
    something like a lake," said the stork-papa. "You can see the
    edge of it if you raise yourself a little. Just there, by the
    reeds and the green banks, lay the trunk of an elder-tree;
    upon this the three swans stood flapping their wings, and
    looking about them; one of them threw off her plumage, and I
    immediately recognized her as one of the princesses of our
    home in Egypt. There she sat, without any covering but her
    long, black hair. I heard her tell the two others to take
    great care of the swan's plumage, while she dipped down into
    the water to pluck the flowers which she fancied she saw
    there. The others nodded, and picked up the feather dress, and
    took possession of it. I wonder what will become of it?
    thought I, and she most likely asked herself the same
    question. If so, she received an answer, a very practical one;
    for the two swans rose up and flew away with her swan's
    plumage. 'Dive down now!' they cried; 'thou shalt never more
    fly in the swan's plumage, thou shalt never again see Egypt;
    here, on the moor, thou wilt remain.' So saying, they tore the
    swan's plumage into a thousand pieces, the feathers drifted
    about like a snow-shower, and then the two deceitful
    princesses flew away."
    
        "Why, that is terrible," said the stork-mamma; "I feel as
    if I could hardly bear to hear any more, but you must tell me
    what happened next."
    
        "The princess wept and lamented aloud; her tears moistened
    the elder stump, which was really not an elder stump but the
    Marsh King himself, he who in marshy ground lives and rules. I
    saw myself how the stump of the tree turned round, and was a
    tree no more, while long, clammy branches like arms, were
    extended from it. Then the poor child was terribly frightened,
    and started up to run away. She hastened to cross the green,
    slimy ground; but it will not bear any weight, much less hers.
    She quickly sank, and the elder stump dived immediately after
    her; in fact, it was he who drew her down. Great black bubbles
    rose up out of the moor-slime, and with these every trace of
    the two vanished. And now the princess is buried in the wild
    marsh, she will never now carry flowers to Egypt to cure her
    father. It would have broken your heart, mother, had you seen
    it."
    
        "You ought not to have told me," said she, "at such a time
    as this; the eggs might suffer. But I think the princess will
    soon find help; some one will rise up to help her. Ah! if it
    had been you or I, or one of our people, it would have been
    all over with us."
    
        I mean to go every day," said he, "to see if anything
    comes to pass;" and so he did.
    
        A long time went by, but at last he saw a green stalk
    shooting up out of the deep, marshy ground. As it reached the
    surface of the marsh, a leaf spread out, and unfolded itself
    broader and broader, and close to it came forth a bud.
    
        One morning, when the stork-papa was flying over the stem,
    he saw that the power of the sun's rays had caused the bud to
    open, and in the cup of the flower lay a charming child- a
    little maiden, looking as if she had just come out of a bath.
    The little one was so like the Egyptian princess, that the
    stork, at the first moment, thought it must be the princess
    herself, but after a little reflection he decided that it was
    much more likely to be the daughter of the princess and the
    Marsh King; and this explained also her being placed in the
    cup of a water-lily. "But she cannot be left to lie here,"
    thought the stork, "and in my nest there are already so many.
    But stay, I have thought of something: the wife of the Viking
    has no children, and how often she has wished for a little
    one. People always say the stork brings the little ones; I
    will do so in earnest this time. I shall fly with the child to
    the Viking's wife; what rejoicing there will be!"
    
        And then the stork lifted the little girl out of the
    flower-cup, flew to the castle, picked a hole with his beak in
    the bladder-covered, window, and laid the beautiful child in
    the bosom of the Viking's wife. Then he flew back quickly to
    the stork-mamma and told her what he had seen and done; and
    the little storks listened to it all, for they were then quite
    old enough to do so. "So you see," he continued, "that the
    princess is not dead, for she must have sent her little one up
    here; and now I have found a home for her."
    
        "Ah, I said it would be so from the first," replied the
    stork-mamma; "but now think a little of your own family. Our
    travelling time draws near, and I sometimes feel a little
    irritation already under the wings. The cuckoos and the
    nightingale are already gone, and I heard the quails say they
    should go too as soon as the wind was favorable. Our
    youngsters will go through all the manoeuvres at the review
    very well, or I am much mistaken in them."
    
        The Viking's wife was above measure delighted when she
    awoke the next morning and found the beautiful little child
    lying in her bosom. She kissed it and caressed it; but it
    cried terribly, and struck out with its arms and legs, and did
    not seem to be pleased at all. At last it cried itself to
    sleep; and as it lay there so still and quiet, it was a most
    beautiful sight to see. The Viking's wife was so delighted,
    that body and soul were full of joy. Her heart felt so light
    within her, that it seemed as if her husband and his soldiers,
    who were absent, must come home as suddenly and unexpectedly
    as the little child had done. She and her whole household
    therefore busied themselves in preparing everything for the
    reception of her lord. The long, colored tapestry, on which
    she and her maidens had worked pictures of their idols, Odin,
    Thor, and Friga, was hung up. The slaves polished the old
    shields that served as ornaments; cushions were placed on the
    seats, and dry wood laid on the fireplaces in the centre of
    the hall, so that the flames might be fanned up at a moment's
    notice. The Viking's wife herself assisted in the work, so
    that at night she felt very tired, and quickly fell into a
    sound sleep. When she awoke, just before morning, she was
    terribly alarmed to find that the infant had vanished. She
    sprang from her couch, lighted a pine-chip, and searched all
    round the room, when, at last, in that part of the bed where
    her feet had been, lay, not the child, but a great, ugly frog.
    She was quite disgusted at this sight, and seized a heavy
    stick to kill the frog; but the creature looked at her with
    such strange, mournful eyes, that she was unable to strike the
    blow. Once more she searched round the room; then she started
    at hearing the frog utter a low, painful croak. She sprang
    from the couch and opened the window hastily; at the same
    moment the sun rose, and threw its beams through the window,
    till it rested on the couch where the great frog lay. Suddenly
    it appeared as if the frog's broad mouth contracted, and
    became small and red. The limbs moved and stretched out and
    extended themselves till they took a beautiful shape; and
    behold there was the pretty child lying before her, and the
    ugly frog was gone. "How is this?" she cried, "have I had a
    wicked dream? Is it not my own lovely cherub that lies there."
    Then she kissed it and fondled it; but the child struggled and
    fought, and bit as if she had been a little wild cat.
    
        The Viking did not return on that day, nor the next; he
    was, however, on the way home; but the wind, so favorable to
    the storks, was against him; for it blew towards the south. A
    wind in favor of one is often against another.
    
        After two or three days had passed, it became clear to the
    Viking's wife how matters stood with the child; it was under
    the influence of a powerful sorcerer. By day it was charming
    in appearance as an angel of light, but with a temper wicked
    and wild; while at night, in the form of an ugly frog, it was
    quiet and mournful, with eyes full of sorrow. Here were two
    natures, changing inwardly and outwardly with the absence and
    return of sunlight. And so it happened that by day the child,
    with the actual form of its mother, possessed the fierce
    disposition of its father; at night, on the contrary, its
    outward appearance plainly showed its descent on the father's
    side, while inwardly it had the heart and mind of its mother.
    Who would be able to loosen this wicked charm which the
    sorcerer had worked upon it? The wife of the Viking lived in
    constant pain and sorrow about it. Her heart clung to the
    little creature, but she could not explain to her husband the
    circumstances in which it was placed. He was expected to
    return shortly; and were she to tell him, he would very
    likely, as was the custom at that time, expose the poor child
    in the public highway, and let any one take it away who would.
    The good wife of the Viking could not let that happen, and she
    therefore resolved that the Viking should never see the child
    excepting by daylight.
    
        One morning there sounded a rushing of storks' wings over
    the roof. More than a hundred pair of storks had rested there
    during the night, to recover themselves after their excursion;
    and now they soared aloft, and prepared for the journey
    southward.
    
        "All the husbands are here, and ready!" they cried; "wives
    and children also!"
    
        "How light we are!" screamed the young storks in chorus.
    "Something pleasant seems creeping over us, even down to our
    toes, as if we were full of live frogs. Ah, how delightful it
    is to travel into foreign lands!"
    
        "Hold yourselves properly in the line with us," cried papa
    and mamma. "Do not use your beaks so much; it tries the
    lungs." And then the storks flew away.
    
        About the same time sounded the clang of the warriors'
    trumpets across the heath. The Viking had landed with his men.
    They were returning home, richly laden with spoil from the
    Gallic coast, where the people, as did also the inhabitants of
    Britain, often cried in alarm, "Deliver us from the wild
    northmen."
    
        Life and noisy pleasure came with them into the castle of
    the Viking on the moorland. A great cask of mead was drawn
    into the hall, piles of wood blazed, cattle were slain and
    served up, that they might feast in reality, The priest who
    offered the sacrifice sprinkled the devoted parishioners with
    the warm blood; the fire crackled, and the smoke rolled along
    beneath the roof; the soot fell upon them from the beams; but
    they were used to all these things. Guests were invited, and
    received handsome presents. All wrongs and unfaithfulness were
    forgotten. They drank deeply, and threw in each other's faces
    the bones that were left, which was looked upon as a sign of
    good feeling amongst them. A bard, who was a kind of musician
    as well as warrior, and who had been with the Viking in his
    expedition, and knew what to sing about, gave them one of his
    best songs, in which they heard all their warlike deeds
    praised, and every wonderful action brought forward with
    honor. Every verse ended with this refrain,-
    
                   "Gold and possessions will flee away,
                    Friends and foes must die one day;
                    Every man on earth must die,
                    But a famous name will never die."
    
    And with that they beat upon their shields, and hammered upon
    the table with knives and bones, in a most outrageous manner.
    
        The Viking's wife sat upon a raised cross seat in the open
    hall. She wore a silk dress, golden bracelets, and large amber
    beads. She was in costly attire, and the bard named her in his
    song, and spoke of the rich treasure of gold which she had
    brought to her husband. Her husband had already seen the
    wonderfully beautiful child in the daytime, and was delighted
    with her beauty; even her wild ways pleased him. He said the
    little maiden would grow up to be a heroine, with the strong
    will and determination of a man. She would never wink her
    eyes, even if, in joke, an expert hand should attempt to cut
    off her eye-brows with a sharp sword.
    
        The full cask of mead soon became empty, and a fresh one
    was brought in; for these were people who liked plenty to eat
    and drink. The old proverb, which every one knows, says that
    "the cattle know when to leave their pasture, but a foolish
    man knows not the measure of his own appetite." Yes, they all
    knew this; but men may know what is right, and yet often do
    wrong. They also knew "that even the welcome guest becomes
    wearisome when he sits too long in the house." But there they
    remained; for pork and mead are good things. And so at the
    Viking's house they stayed, and enjoyed themselves; and at
    night the bondmen slept in the ashes, and dipped their fingers
    in the fat, and licked them. Oh, it was a delightful time!
    
        Once more in the same year the Viking went forth, though
    the storms of autumn had already commenced to roar. He went
    with his warriors to the coast of Britain; he said that it was
    but an excursion of pleasure across the water, so his wife
    remained at home with the little girl. After a while, it is
    quite certain the foster-mother began to love the poor frog,
    with its gentle eyes and its deep sighs, even better than the
    little beauty who bit and fought with all around her.
    
        The heavy, damp mists of autumn, which destroy the leaves
    of the wood, had already fallen upon forest and heath.
    Feathers of plucked birds, as they call the snow, flew about
    in thick showers, and winter was coming. The sparrows took
    possession of the stork's nest, and conversed about the absent
    owners in their own fashion; and they, the stork pair and all
    their young ones, where were they staying now? The storks
    might have been found in the land of Egypt, where the sun's
    rays shone forth bright and warm, as it does here at
    midsummer. Tamarinds and acacias were in full bloom all over
    the country, the crescent of Mahomet glittered brightly from
    the cupolas of the mosques, and on the slender pinnacles sat
    many of the storks, resting after their long journey. Swarms
    of them took divided possession of the nests- nests which lay
    close to each other between the venerable columns, and crowded
    the arches of temples in forgotten cities. The date and the
    palm lifted themselves as a screen or as a sun-shade over
    them. The gray pyramids looked like broken shadows in the
    clear air and the far-off desert, where the ostrich wheels his
    rapid flight, and the lion, with his subtle eyes, gazes at the
    marble sphinx which lies half buried in sand. The waters of
    the Nile had retreated, and the whole bed of the river was
    covered with frogs, which was a most acceptable prospect for
    the stork families. The young storks thought their eyes
    deceived them, everything around appeared so beautiful.
    
        "It is always like this here, and this is how we live in
    our warm country," said the stork-mamma; and the thought made
    the young ones almost beside themselves with pleasure.
    
        "Is there anything more to see?" they asked; "are we going
    farther into the country?"
    
        "There is nothing further for us to see," answered the
    stork-mamma. "Beyond this delightful region there are immense
    forests, where the branches of the trees entwine round each
    other, while prickly, creeping plants cover the paths, and
    only an elephant could force a passage for himself with his
    great feet. The snakes are too large, and the lizards too
    lively for us to catch. Then there is the desert; if you went
    there, your eyes would soon be full of sand with the lightest
    breeze, and if it should blow great guns, you would most
    likely find yourself in a sand-drift. Here is the best place
    for you, where there are frogs and locusts; here I shall
    remain, and so must you." And so they stayed.
    
        The parents sat in the nest on the slender minaret, and
    rested, yet still were busily employed in cleaning and
    smoothing their feathers, and in sharpening their beaks
    against their red stockings; then they would stretch out their
    necks, salute each other, and gravely raise their heads with
    the high-polished forehead, and soft, smooth feathers, while
    their brown eyes shone with intelligence. The female young
    ones strutted about amid the moist rushes, glancing at the
    other young storks and making acquaintances, and swallowing a
    frog at every third step, or tossing a little snake about with
    their beaks, in a way they considered very becoming, and
    besides it tasted very good. The young male storks soon began
    to quarrel; they struck at each other with their wings, and
    pecked with their beaks till the blood came. And in this
    manner many of the young ladies and gentlemen were betrothed
    to each other: it was, of course, what they wanted, and indeed
    what they lived for. Then they returned to a nest, and there
    the quarrelling began afresh; for in hot countries people are
    almost all violent and passionate. But for all that it was
    pleasant, especially for the old people, who watched them with
    great joy: all that their young ones did suited them. Every
    day here there was sunshine, plenty to eat, and nothing to
    think of but pleasure. But in the rich castle of their
    Egyptian host, as they called him, pleasure was not to be
    found. The rich and mighty lord of the castle lay on his
    couch, in the midst of the great hall, with its many colored
    walls looking like the centre of a great tulip; but he was
    stiff and powerless in all his limbs, and lay stretched out
    like a mummy. His family and servants stood round him; he was
    not dead, although he could scarcely be said to live. The
    healing moor-flower from the north, which was to have been
    found and brought to him by her who loved him so well, had not
    arrived. His young and beautiful daughter who, in swan's
    plumage, had flown over land and seas to the distant north,
    had never returned. She is dead, so the two swan-maidens had
    said when they came home; and they made up quite a story about
    her, and this is what they told,-
    
        "We three flew away together through the air," said they:
    "a hunter caught sight of us, and shot at us with an arrow.
    The arrow struck our young friend and sister, and slowly
    singing her farewell song she sank down, a dying swan, into
    the forest lake. On the shores of the lake, under a spreading
    birch-tree, we laid her in the cold earth. We had our revenge;
    we bound fire under the wings of a swallow, who had a nest on
    the thatched roof of the huntsman. The house took fire, and
    burst into flames; the hunter was burnt with the house, and
    the light was reflected over the sea as far as the spreading
    birch, beneath which we laid her sleeping dust. She will never
    return to the land of Egypt." And then they both wept. And
    stork-papa, who heard the story, snapped with his beak so that
    it might be heard a long way off.
    
        'Deceit and lies!" cried he; "I should like to run my beak
    deep into their chests."
    
        "And perhaps break it off," said the mamma stork, "then
    what a sight you would be. Think first of yourself, and then
    of your family; all others are nothing to us."
    
        "Yes, I know," said the stork-papa; "but to-morrow I can
    easily place myself on the edge of the open cupola, when the
    learned and wise men assemble to consult on the state of the
    sick man; perhaps they may come a little nearer to the truth."
    And the learned and wise men assembled together, and talked a
    great deal on every point; but the stork could make no sense
    out of anything they said; neither were there any good results
    from their consultations, either for the sick man, or for his
    daughter in the marshy heath. When we listen to what people
    say in this world, we shall hear a great deal; but it is an
    advantage to know what has been said and done before, when we
    listen to a conversation. The stork did, and we know at least
    as much as he, the stork.
    
        "Love is a life-giver. The highest love produces the
    highest life. Only through love can the sick man be cured."
    This had been said by many, and even the learned men
    acknowledged that it was a wise saying.
    
        "What a beautiful thought!" exclaimed the papa stork
    immediately.
    
        "I don't quite understand it," said the mamma stork, when
    her husband repeated it; "however, it is not my fault, but the
    fault of the thought; whatever it may be, I have something
    else to think of."
    
        Now the learned men had spoken also of love between this
    one and that one; of the difference of the love which we have
    for our neighbor, to the love that exists between parents and
    children; of the love of the plant for the light, and how the
    germ springs forth when the sunbeam kisses the ground. All
    these things were so elaborately and learnedly explained, that
    it was impossible for stork-papa to follow it, much less to
    talk about it. His thoughts on the subject quite weighed him
    down; he stood the whole of the following day on one leg, with
    half-shut eyes, thinking deeply. So much learning was quite a
    heavy weight for him to carry. One thing, however, the papa
    stork could understand. Every one, high and low, had from
    their inmost hearts expressed their opinion that it was a
    great misfortune for so many thousands of people- the whole
    country indeed- to have this man so sick, with no hopes of his
    recovery. And what joy and blessing it would spread around if
    he could by any means be cured! But where bloomed the flower
    that could bring him health? They had searched for it
    everywhere; in learned writings, in the shining stars, in the
    weather and wind. Inquiries had been made in every by-way that
    could be thought of, until at last the wise and learned men
    has asserted, as we have been already told, that "love, the
    life-giver, could alone give new life to a father;" and in
    saying this, they had overdone it, and said more than they
    understood themselves. They repeated it, and wrote it down as
    a recipe, "Love is a life-giver." But how could such a recipe
    be prepared- that was a difficulty they could not overcome. At
    last it was decided that help could only come from the
    princess herself, whose whole soul was wrapped up in her
    father, especially as a plan had been adopted by her to enable
    her to obtain a remedy.
    
        More than a year had passed since the princess had set out
    at night, when the light of the young moon was soon lost
    beneath the horizon. She had gone to the marble sphinx in the
    desert, shaking the sand from her sandals, and then passed
    through the long passage, which leads to the centre of one of
    the great pyramids, where the mighty kings of antiquity,
    surrounded with pomp and splendor, lie veiled in the form of
    mummies. She had been told by the wise men, that if she laid
    her head on the breast of one of them, from the head she would
    learn where to find life and recovery for her father. She had
    performed all this, and in a dream had learnt that she must
    bring home to her father the lotus flower, which grows in the
    deep sea, near the moors and heath in the Danish land. The
    very place and situation had been pointed out to her, and she
    was told that the flower would restore her father to health
    and strength. And, therefore, she had gone forth from the land
    of Egypt, flying over to the open marsh and the wild moor in
    the plumage of a swan.
    
        The papa and mamma storks knew all this, and we also know
    it now. We know, too, that the Marsh King has drawn her down
    to himself, and that to the loved ones at home she is forever
    dead. One of the wisest of them said, as the stork-mamma also
    said, "That in some way she would, after all, manage to
    succeed;" and so at last they comforted themselves with this
    hope, and would wait patiently; in fact, they could do nothing
    better.
    
        "I should like to get away the swan's feathers from those
    two treacherous princesses," said the papa stork; "then, at
    least, they would not be able to fly over again to the wild
    moor, and do more wickedness. I can hide the two suits of
    feathers over yonder, till we find some use for them."
    
        "But where will you put them?" asked the mamma stork.
    
        "In our nest on the moor. I and the young ones will carry
    them by turns during our flight across; and as we return,
    should they prove too heavy for us, we shall be sure to find
    plenty of places on the way in which we can conceal them till
    our next journey. Certainly one suit of swan's feathers would
    be enough for the princess, but two are always better. In
    those northern countries no one can have too many travelling
    wrappers."
    
        "No one will thank you for it," said stork-mamma; "but you
    are master; and, excepting at breeding time, I have nothing to
    say."
    
        In the Viking's castle on the wild moor, to which the
    storks directed their flight in the following spring, the
    little maiden still remained. They had named her Helga, which
    was rather too soft a name for a child with a temper like
    hers, although her form was still beautiful. Every month this
    temper showed itself in sharper outlines; and in the course of
    years, while the storks still made the same journeys in autumn
    to the hill, and in spring to the moors, the child grew to be
    almost a woman, and before any one seemed aware of it, she was
    a wonderfully beautiful maiden of sixteen. The casket was
    splendid, but the contents were worthless. She was, indeed,
    wild and savage even in those hard, uncultivated times. It was
    a pleasure to her to splash about with her white hands in the
    warm blood of the horse which had been slain for sacrifice. In
    one of her wild moods she bit off the head of the black cock,
    which the priest was about to slay for the sacrifice. To her
    foster-father she said one day, "If thine enemy were to pull
    down thine house about thy ears, and thou shouldest be
    sleeping in unconscious security, I would not wake thee; even
    if I had the power I would never do it, for my ears still
    tingle with the blow that thou gavest me years ago. I have
    never forgotten it." But the Viking treated her words as a
    joke; he was, like every one else, bewitched with her beauty,
    and knew nothing of the change in the form and temper of Helga
    at night. Without a saddle, she would sit on a horse as if she
    were a part of it, while it rushed along at full speed; nor
    would she spring from its back, even when it quarrelled with
    other horses and bit them. She would often leap from the high
    shore into the sea with all her clothes on, and swim to meet
    the Viking, when his boat was steering home towards the shore.
    She once cut off a long lock of her beautiful hair, and
    twisted it into a string for her bow. "If a thing is to be
    done well," said she, "I must do it myself.
    
        The Viking's wife was, for the time in which she lived, a
    woman of strong character and will; but, compared to her
    daughter, she was a gentle, timid woman, and she knew that a
    wicked sorcerer had the terrible child in his power. It was
    sometimes as if Helga acted from sheer wickedness; for often
    when her mother stood on the threshold of the door, or stepped
    into the yard, she would seat herself on the brink of the
    well, wave her arms and legs in the air, and suddenly fall
    right in. Here she was able, from her frog nature, to dip and
    dive about in the water of the deep well, until at last she
    would climb forth like a cat, and come back into the hall
    dripping with water, so that the green leaves that were
    strewed on the floor were whirled round, and carried away by
    the streams that flowed from her.
    
        But there was one time of the day which placed a check
    upon Helga. It was the evening twilight; when this hour
    arrived she became quiet and thoughtful, and allowed herself
    to be advised and led; then also a secret feeling seemed to
    draw her towards her mother. And as usual, when the sun set,
    and the transformation took place, both in body and mind,
    inwards and outwards, she would remain quiet and mournful,
    with her form shrunk together in the shape of a frog. Her body
    was much larger than those animals ever are, and on this
    account it was much more hideous in appearance; for she looked
    like a wretched dwarf, with a frog's head, and webbed fingers.
    Her eyes had a most piteous expression; she was without a
    voice, excepting a hollow, croaking sound, like the smothered
    sobs of a dreaming child.
    
        Then the Viking's wife took her on her lap, and forgot the
    ugly form, as she looked into the mournful eyes, and often
    said, "I could wish that thou wouldst always remain my dumb
    frog child, for thou art too terrible when thou art clothed in
    a form of beauty." And the Viking woman wrote Runic characters
    against sorcery and spells of sickness, and threw them over
    the wretched child; but they did no good.
    
        "One can scarcely believe that she was ever small enough
    to lie in the cup of the water-lily," said the papa stork;
    "and now she is grown up, and the image of her Egyptian
    mother, especially about the eyes. Ah, we shall never see her
    again; perhaps she has not discovered how to help herself, as
    you and the wise men said she would. Year after year have I
    flown across and across the moor, but there was no sign of her
    being still alive. Yes, and I may as well tell you that you
    that each year, when I arrived a few days before you to repair
    the nest, and put everything in its place, I have spent a
    whole night flying here and there over the marshy lake, as if
    I had been an owl or a bat, but all to no purpose. The two
    suit of swan's plumage, which I and the young ones dragged
    over here from the land of the Nile, are of no use; trouble
    enough it was to us to bring them here in three journeys, and
    now they are lying at the bottom of the nest; and if a fire
    should happen to break out, and the wooden house be burnt
    down, they would be destroyed."
    
        "And our good nest would be destroyed, too," said the
    mamma stork; "but you think less of that than of your plumage
    stuff and your moor-princess. Go and stay with her in the
    marsh if you like. You are a bad father to your own children,
    as I have told you already, when I hatched my first brood. I
    only hope neither we nor our children may have an arrow sent
    through our wings, owing to that wild girl. Helga does not
    know in the least what she is about. We have lived in this
    house longer than she has, she should think of that, and we
    have never forgotten our duty. We have paid every year our
    toll of a feather, an egg, and a young one, as it is only
    right we should do. You don't suppose I can wander about the
    court-yard, or go everywhere as I used to do in old times. I
    can do it in Egypt, where I can be a companion of the people,
    without forgetting myself. But here I cannot go and peep into
    the pots and kettles as I do there. No, I can only sit up here
    and feel angry with that girl, the little wretch; and I am
    angry with you, too; you should have left her lying in the
    water lily, then no one would have known anything about her."
    
        "You are far better than your conversation," said the papa
    stork; "I know you better than you know yourself." And with
    that he gave a hop, and flapped his wings twice, proudly; then
    he stretched his neck and flew, or rather soared away, without
    moving his outspread wings. He went on for some distance, and
    then he gave a great flap with his wings and flew on his
    course at a rapid rate, his head and neck bending proudly
    before him, while the sun's rays fell on his glossy plumage.
    
        "He is the handsomest of them all," said the mamma stork,
    as she watched him; "but I won't tell him so."
    
        Early in the autumn, the Viking again returned home laden
    with spoil, and bringing prisoners with him. Among them was a
    young Christian priest, one of those who contemned the gods of
    the north. Often lately there had been, both in hall and
    chamber, a talk of the new faith which was spreading far and
    wide in the south, and which, through the means of the holy
    Ansgarius, had already reached as far as Hedeby on the Schlei.
    Even Helga had heard of this belief in the teachings of One
    who was named Christ, and who for the love of mankind, and for
    their redemption, had given up His life. But to her all this
    had, as it were, gone in one ear and out the other. It seemed
    that she only understood the meaning of the word "love," when
    in the form of a miserable frog she crouched together in the
    corner of the sleeping chamber; but the Viking's wife had
    listened to the wonderful story, and had felt herself
    strangely moved by it.
    
        On their return, after this voyage, the men spoke of the
    beautiful temples built of polished stone, which had been
    raised for the public worship of this holy love. Some vessels,
    curiously formed of massive gold, had been brought home among
    the booty. There was a peculiar fragrance about them all, for
    they were incense vessels, which had been swung before the
    altars in the temples by the Christian priests. In the deep
    stony cellars of the castle, the young Christian priest was
    immured, and his hands and feet tied together with strips of
    bark. The Viking's wife considered him as beautiful as Baldur,
    and his distress raised her pity; but Helga said he ought to
    have ropes fastened to his heels, and be tied to the tails of
    wild animals.
    
        "I would let the dogs loose after him" she said; "over the
    moor and across the heath. Hurrah! that would be a spectacle
    for the gods, and better still to follow in its course."
    
        But the Viking would not allow him to die such a death as
    that, especially as he was the disowned and despiser of the
    high gods. In a few days, he had decided to have him offered
    as a sacrifice on the blood-stone in the grove. For the first
    time, a man was to be sacrificed here. Helga begged to be
    allowed to sprinkle the assembled people with the blood of the
    priest. She sharpened her glittering knife; and when one of
    the great, savage dogs, who were running about the Viking's
    castle in great numbers, sprang towards her, she thrust the
    knife into his side, merely, as she said, to prove its
    sharpness.
    
        The Viking's wife looked at the wild, badly disposed girl,
    with great sorrow; and when night came on, and her daughter's
    beautiful form and disposition were changed, she spoke in
    eloquent words to Helga of the sorrow and deep grief that was
    in her heart. The ugly frog, in its monstrous shape, stood
    before her, and raised its brown mournful eyes to her face,
    listening to her words, and seeming to understand them with
    the intelligence of a human being.
    
        "Never once to my lord and husband has a word passed my
    lips of what I have to suffer through you; my heart is full of
    grief about you," said the Viking's wife. "The love of a
    mother is greater and more powerful than I ever imagined. But
    love never entered thy heart; it is cold and clammy, like the
    plants on the moor."
    
        Then the miserable form trembled; it was as if these words
    had touched an invisible bond between body and soul, for great
    tears stood in the eyes.
    
        "A bitter time will come for thee at last," continued the
    Viking's wife; "and it will be terrible for me too. It had
    been better for thee if thou hadst been left on the high-road,
    with the cold night wind to lull thee to sleep." And the
    Viking's wife shed bitter tears, and went away in anger and
    sorrow, passing under the partition of furs, which hung loose
    over the beam and divided the hall.
    
        The shrivelled frog still sat in the corner alone. Deep
    silence reigned around. At intervals, a half-stifled sigh was
    heard from its inmost soul; it was the soul of Helga. It
    seemed in pain, as if a new life were arising in her heart.
    Then she took a step forward and listened; then stepped again
    forward, and seized with her clumsy hands the heavy bar which
    was laid across the door. Gently, and with much trouble, she
    pushed back the bar, as silently lifted the latch, and then
    took up the glimmering lamp which stood in the ante-chamber of
    the hall. It seemed as if a stronger will than her own gave
    her strength. She removed the iron bolt from the closed
    cellar-door, and slipped in to the prisoner. He was
    slumbering. She touched him with her cold, moist hand, and as
    he awoke and caught sight of the hideous form, he shuddered as
    if he beheld a wicked apparition. She drew her knife, cut
    through the bonds which confined his hands and feet, and
    beckoned to him to follow her. He uttered some holy names and
    made the sign of the cross, while the form remained motionless
    by his side.
    
        "Who art thou?" he asked, "whose outward appearance is
    that of an animal, while thou willingly performest acts of
    mercy?"
    
        The frog-figure beckoned to him to follow her, and led him
    through a long gallery concealed by hanging drapery to the
    stables, and then pointed to a horse. He mounted upon it, and
    she sprang up also before him, and held tightly by the
    animal's mane. The prisoner understood her, and they rode on
    at a rapid trot, by a road which he would never have found by
    himself, across the open heath. He forgot her ugly form, and
    only thought how the mercy and loving-kindness of the Almighty
    was acting through this hideous apparition. As he offered
    pious prayers and sang holy songs of praise, she trembled. Was
    it the effect of prayer and praise that caused this? or, was
    she shuddering in the cold morning air at the thought of
    approaching twilight? What were her feelings? She raised
    herself up, and wanted to stop the horse and spring off, but
    the Christian priest held her back with all his might, and
    then sang a pious song, as if this could loosen the wicked
    charm that had changed her into the semblance of a frog.
    
        And the horse galloped on more wildly than before. The sky
    painted itself red, the first sunbeam pierced through the
    clouds, and in the clear flood of sunlight the frog became
    changed. It was Helga again, young and beautiful, but with a
    wicked demoniac spirit. He held now a beautiful young woman in
    his arms, and he was horrified at the sight. He stopped the
    horse, and sprang from its back. He imagined that some new
    sorcery was at work. But Helga also leaped from the horse and
    stood on the ground. The child's short garment reached only to
    her knee. She snatched the sharp knife from her girdle, and
    rushed like lightning at the astonished priest. "Let me get at
    thee!" she cried; "let me get at thee, that I may plunge this
    knife into thy body. Thou art pale as ashes, thou beardless
    slave." She pressed in upon him. They struggled with each
    other in heavy combat, but it was as if an invisible power had
    been given to the Christian in the struggle. He held her fast,
    and the old oak under which they stood seemed to help him, for
    the loosened roots on the ground became entangled in the
    maiden's feet, and held them fast. Close by rose a bubbling
    spring, and he sprinkled Helga's face and neck with the water,
    commanded the unclean spirit to come forth, and pronounced
    upon her a Christian blessing. But the water of faith has no
    power unless the well-spring of faith flows within. And yet
    even here its power was shown; something more than the mere
    strength of a man opposed itself, through his means, against
    the evil which struggled within her. His holy action seemed to
    overpower her. She dropped her arms, glanced at him with pale
    cheeks and looks of amazement. He appeared to her a mighty
    magician skilled in secret arts; his language was the darkest
    magic to her, and the movements of his hands in the air were
    as the secret signs of a magician's wand. She would not have
    blinked had he waved over her head a sharp knife or a
    glittering axe; but she shrunk from him as he signed her with
    the sign of the cross on her forehead and breast, and sat
    before him like a tame bird, with her head bowed down. Then he
    spoke to her, in gentle words, of the deed of love she had
    performed for him during the night, when she had come to him
    in the form of an ugly frog, to loosen his bonds, and to lead
    him forth to life and light; and he told her that she was
    bound in closer fetters than he had been, and that she could
    recover also life and light by his means. He would take her to
    Hedeby to St. Ansgarius, and there, in that Christian town,
    the spell of the sorcerer would be removed. But he would not
    let her sit before him on the horse, though of her own free
    will she wished to do so. "Thou must sit behind me, not before
    me," said he. "Thy magic beauty has a magic power which comes
    from an evil origin, and I fear it; still I am sure to
    overcome through my faith in Christ." Then he knelt down, and
    prayed with pious fervor. It was as if the quiet woodland were
    a holy church consecrated by his worship. The birds sang as if
    they were also of this new congregation; and the fragrance of
    the wild flowers was as the ambrosial perfume of incense;
    while, above all, sounded the words of Scripture, "A light to
    them that sit in darkness and in the shadow of death, to guide
    their feet into the way of peace." And he spoke these words
    with the deep longing of his whole nature.
    
        Meanwhile, the horse that had carried them in wild career
    stood quietly by, plucking at the tall bramble-bushes, till
    the ripe young berries fell down upon Helga's hands, as if
    inviting her to eat. Patiently she allowed herself to be
    lifted on the horse, and sat there like a somnambulist- as one
    who walked in his sleep. The Christian bound two branches
    together with bark, in the form of a cross, and held it on
    high as they rode through the forest. The way gradually grew
    thicker of brushwood, as they rode along, till at last it
    became a trackless wilderness. Bushes of the wild sloe here
    and there blocked up the path, so that they had to ride over
    them. The bubbling spring formed not a stream, but a marsh,
    round which also they were obliged to guide the horse; still
    there were strength and refreshment in the cool forest breeze,
    and no trifling power in the gentle words spoken in faith and
    Christian love by the young priest, whose inmost heart yearned
    to lead this poor lost one into the way of light and life. It
    is said that rain-drops can make a hollow in the hardest
    stone, and the waves of the sea can smooth and round the rough
    edges of the rocks; so did the dew of mercy fall upon Helga,
    softening what was hard, and smoothing what was rough in her
    character. These effects did not yet appear; she was not
    herself aware of them; neither does the seed in the lap of
    earth know, when the refreshing dew and the warm sunbeams fall
    upon it, that it contains within itself power by which it will
    flourish and bloom. The song of the mother sinks into the
    heart of the child, and the little one prattles the words
    after her, without understanding their meaning; but after a
    time the thoughts expand, and what has been heard in childhood
    seems to the mind clear and bright. So now the "Word," which
    is all-powerful to create, was working in the heart of Helga.
    
        They rode forth from the thick forest, crossed the heath,
    and again entered a pathless wood. Here, towards evening, they
    met with robbers.
    
        "Where hast thou stolen that beauteous maiden?" cried the
    robbers, seizing the horse by the bridle, and dragging the two
    riders from its back.
    
        The priest had nothing to defend himself with, but the
    knife he had taken from Helga, and with this he struck out
    right and left. One of the robbers raised his axe against him;
    but the young priest sprang on one side, and avoided the blow,
    which fell with great force on the horse's neck, so that the
    blood gushed forth, and the animal sunk to the ground. Then
    Helga seemed suddenly to awake from her long, deep reverie;
    she threw herself hastily upon the dying animal. The priest
    placed himself before her, to defend and shelter her; but one
    of the robbers swung his iron axe against the Christian's head
    with such force that it was dashed to pieces, the blood and
    brains were scattered about, and he fell dead upon the ground.
    Then the robbers seized beautiful Helga by her white arms and
    slender waist; but at that moment the sun went down, and as
    its last ray disappeared, she was changed into the form of a
    frog. A greenish white mouth spread half over her face; her
    arms became thin and slimy; while broad hands, with webbed
    fingers, spread themselves out like fans. Then the robbers, in
    terror, let her go, and she stood among them, a hideous
    monster; and as is the nature of frogs to do, she hopped up as
    high as her own size, and disappeared in the thicket. Then the
    robbers knew that this must be the work of an evil spirit or
    some secret sorcery, and, in a terrible fright, they ran
    hastily from the spot.
    
        The full moon had already risen, and was shining in all
    her radiant splendor over the earth, when from the thicket, in
    the form of a frog, crept poor Helga. She stood still by the
    corpse of the Christian priest, and the carcase of the dead
    horse. She looked at them with eyes that seemed to weep, and
    from the frog's head came forth a croaking sound, as when a
    child bursts into tears. She threw herself first upon one, and
    then upon the other; brought water in her hand, which, from
    being webbed, was large and hollow, and poured it over them;
    but they were dead, and dead they would remain. She understood
    that at last. Soon wild animals would come and tear their dead
    bodies; but no, that must not happen. Then she dug up the
    earth, as deep as she was able, that she might prepare a grave
    for them. She had nothing but a branch of a tree and her two
    hands, between the fingers of which the webbed skin stretched,
    and they were torn by the work, while the blood ran down her
    hands. She saw at last that her work would be useless, more
    than she could accomplish; so she fetched more water, and
    washed the face of the dead, and then covered it with fresh
    green leaves; she also brought large boughs and spread over
    him, and scattered dried leaves between the branches. Then she
    brought the heaviest stones that she could carry, and laid
    them over the dead body, filling up the crevices with moss,
    till she thought she had fenced in his resting-place strongly
    enough. The difficult task had employed her the whole night;
    and as the sun broke forth, there stood the beautiful Helga in
    all her loveliness, with her bleeding hands, and, for the
    first time, with tears on her maiden cheeks. It was, in this
    transformation, as if two natures were striving together
    within her; her whole frame trembled, and she looked around
    her as if she had just awoke from a painful dream. She leaned
    for support against the trunk of a slender tree, and at last
    climbed to the topmost branches, like a cat, and seated
    herself firmly upon them. She remained there the whole day,
    sitting alone, like a frightened squirrel, in the silent
    solitude of the wood, where the rest and stillness is as the
    calm of death.
    
        Butterflies fluttered around her, and close by were
    several ant-hills, each with its hundreds of busy little
    creatures moving quickly to and fro. In the air, danced
    myriads of gnats, swarm upon swarm, troops of buzzing flies,
    ladybirds, dragon-flies with golden wings, and other little
    winged creatures. The worm crawled forth from the moist
    ground, and the moles crept out; but, excepting these, all
    around had the stillness of death: but when people say this,
    they do not quite understand themselves what they mean. None
    noticed Helga but a flock of magpies, which flew chattering
    round the top of the tree on which she sat. These birds hopped
    close to her on the branches with bold curiosity. A glance
    from her eyes was a signal to frighten them away, and they
    were not clever enough to find out who she was; indeed she
    hardly knew herself.
    
        When the sun was near setting, and the evening's twilight
    about to commence, the approaching transformation aroused her
    to fresh exertion. She let herself down gently from the tree,
    and, as the last sunbeam vanished, she stood again in the
    wrinkled form of a frog, with the torn, webbed skin on her
    hands, but her eyes now gleamed with more radiant beauty than
    they had ever possessed in her most beautiful form of
    loveliness; they were now pure, mild maidenly eyes that shone
    forth in the face of a frog. They showed the existence of deep
    feeling and a human heart, and the beauteous eyes overflowed
    with tears, weeping precious drops that lightened the heart.
    
        On the raised mound which she had made as a grave for the
    dead priest, she found the cross made of the branches of a
    tree, the last work of him who now lay dead and cold beneath
    it. A sudden thought came to Helga, and she lifted up the
    cross and planted it upon the grave, between the stones that
    covered him and the dead horse. The sad recollection brought
    the tears to her eyes, and in this gentle spirit she traced
    the same sign in the sand round the grave; and as she formed,
    with both her hands, the sign of the cross, the web skin fell
    from them like a torn glove. She washed her hands in the water
    of the spring, and gazed with astonishment at their delicate
    whiteness. Again she made the holy sign in the air, between
    herself and the dead man; her lips trembled, her tongue moved,
    and the name which she in her ride through the forest had so
    often heard spoken, rose to her lips, and she uttered the
    words, "Jesus Christ." Then the frog skin fell from her; she
    was once more a lovely maiden. Her head bent wearily, her
    tired limbs required rest, and then she slept.
    
        Her sleep, however, was short. Towards midnight, she
    awoke; before her stood the dead horse, prancing and full of
    life, which shone forth from his eyes and from his wounded
    neck. Close by his side appeared the murdered Christian
    priest, more beautiful than Baldur, as the Viking's wife had
    said; but now he came as if in a flame of fire. Such gravity,
    such stern justice, such a piercing glance shone from his
    large, gentle eyes, that it seemed to penetrate into every
    corner of her heart. Beautiful Helga trembled at the look, and
    her memory returned with a power as if it had been the day of
    judgment. Every good deed that had been done for her, every
    loving word that had been said, were vividly before her mind.
    She understood now that love had kept her here during the day
    of her trial; while the creature formed of dust and clay, soul
    and spirit, had wrestled and struggled with evil. She
    acknowledged that she had only followed the impulses of an
    evil disposition, that she had done nothing to cure herself;
    everything had been given her, and all had happened as it were
    by the ordination of Providence. She bowed herself humbly,
    confessed her great imperfections in the sight of Him who can
    read every fault of the heart, and then the priest spoke.
    "Daughter of the moorland, thou hast come from the swamp and
    the marshy earth, but from this thou shalt arise. The sunlight
    shining into thy inmost soul proves the origin from which thou
    hast really sprung, and has restored the body to its natural
    form. I am come to thee from the land of the dead, and thou
    also must pass through the valley to reach the holy mountains
    where mercy and perfection dwell. I cannot lead thee to Hedeby
    that thou mayst receive Christian baptism, for first thou must
    remove the thick veil with which the waters of the moorland
    are shrouded, and bring forth from its depths the living
    author of thy being and thy life. Till this is done, thou
    canst not receive consecration."
    
        Then he lifted her on the horse and gave her a golden
    censer, similar to those she had already seen at the Viking's
    house. A sweet perfume arose from it, while the open wound in
    the forehead of the slain priest, shone with the rays of a
    diamond. He took the cross from the grave, and held it aloft,
    and now they rode through the air over the rustling trees,
    over the hills where warriors lay buried each by his dead
    war-horse; and the brazen monumental figures rose up and
    galloped forth, and stationed themselves on the summits of the
    hills. The golden crescent on their foreheads, fastened with
    golden knots, glittered in the moonlight, and their mantles
    floated in the wind. The dragon, that guards buried treasure,
    lifted his head and gazed after them. The goblins and the
    satyrs peeped out from beneath the hills, and flitted to and
    fro in the fields, waving blue, red, and green torches, like
    the glowing sparks in burning paper. Over woodland and heath,
    flood and fen, they flew on, till they reached the wild moor,
    over which they hovered in broad circles. The Christian priest
    held the cross aloft, and it glittered like gold, while from
    his lips sounded pious prayers. Beautiful Helga's voice joined
    with his in the hymns he sung, as a child joins in her
    mother's song. She swung the censer, and a wonderful fragrance
    of incense arose from it; so powerful, that the reeds and
    rushes of the moor burst forth into blossom. Each germ came
    forth from the deep ground: all that had life raised itself.
    Blooming water-lilies spread themselves forth like a carpet of
    wrought flowers, and upon them lay a slumbering woman, young
    and beautiful. Helga fancied that it was her own image she saw
    reflected in the still water. But it was her mother she
    beheld, the wife of the Marsh King, the princess from the land
    of the Nile.
    
        The dead Christian priest desired that the sleeping woman
    should be lifted on the horse, but the horse sank beneath the
    load, as if he had been a funeral pall fluttering in the wind.
    But the sign of the cross made the airy phantom strong, and
    then the three rode away from the marsh to firm ground.
    
        At the same moment the cock crew in the Viking's castle,
    and the dream figures dissolved and floated away in the air,
    but mother and daughter stood opposite to each other.
    
        "Am I looking at my own image in the deep water?" said the
    mother.
    
        "Is it myself that I see represented on a white shield?"
    cried the daughter.
    
        Then they came nearer to each other in a fond embrace. The
    mother's heart beat quickly, and she understood the quickened
    pulses. "My child!" she exclaimed, "the flower of my heart- my
    lotus flower of the deep water!" and she embraced her child
    again and wept, and the tears were as a baptism of new life
    and love for Helga. "In swan's plumage I came here," said the
    mother, "and here I threw off my feather dress. Then I sank
    down through the wavering ground, deep into the marsh beneath,
    which closed like a wall around me; I found myself after a
    while in fresher water; still a power drew me down deeper and
    deeper. I felt the weight of sleep upon my eyelids. Then I
    slept, and dreams hovered round me. It seemed to me as if I
    were again in the pyramids of Egypt, and yet the waving elder
    trunk that had frightened me on the moor stood ever before me.
    I observed the clefts and wrinkles in the stem; they shone
    forth in strange colors, and took the form of hieroglyphics.
    It was the mummy case on which I gazed. At last it burst, and
    forth stepped the thousand years' old king, the mummy form,
    black as pitch, black as the shining wood-snail, or the slimy
    mud of the swamp. Whether it was really the mummy or the Marsh
    King I know not. He seized me in his arms, and I felt as if I
    must die. When I recovered myself, I found in my bosom a
    little bird, flapping its wings, twittering and fluttering.
    The bird flew away from my bosom, upwards towards the dark,
    heavy canopy above me, but a long, green band kept it fastened
    to me. I heard and understood the tenor of its longings.
    Freedom! sunlight! to my father! Then I thought of my father,
    and the sunny land of my birth, my life, and my love. Then I
    loosened the band, and let the bird fly away to its home- to a
    father. Since that hour I have ceased to dream; my sleep has
    been long and heavy, till in this very hour, harmony and
    fragrance awoke me, and set me free."
    
        The green band which fastened the wings of the bird to the
    mother's heart, where did it flutter now? whither had it been
    wafted? The stork only had seen it. The band was the green
    stalk, the cup of the flower the cradle in which lay the
    child, that now in blooming beauty had been folded to the
    mother's heart.
    
        And while the two were resting in each other's arms, the
    old stork flew round and round them in narrowing circles, till
    at length he flew away swiftly to his nest, and fetched away
    the two suits of swan's feathers, which he had preserved there
    for many years. Then he returned to the mother and daughter,
    and threw the swan's plumage over them; the feathers
    immediately closed around them, and they rose up from the
    earth in the form of two white swans.
    
        "And now we can converse with pleasure," said the
    stork-papa; "we can understand one another, although the beaks
    of birds are so different in shape. It is very fortunate that
    you came to-night. To-morrow we should have been gone. The
    mother, myself and the little ones, we're about to fly to the
    south. Look at me now: I am an old friend from the Nile, and a
    mother's heart contains more than her beak. She always said
    that the princess would know how to help herself. I and the
    young ones carried the swan's feathers over here, and I am
    glad of it now, and how lucky it is that I am here still. When
    the day dawns we shall start with a great company of other
    storks. We'll fly first, and you can follow in our track, so
    that you cannot miss your way. I and the young ones will have
    an eye upon you."
    
        "And the lotus-flower which I was to take with me," said
    the Egyptian princess, "is flying here by my side, clothed in
    swan's feathers. The flower of my heart will travel with me;
    and so the riddle is solved. Now for home! now for home!"
    
        But Helga said she could not leave the Danish land without
    once more seeing her foster-mother, the loving wife of the
    Viking. Each pleasing recollection, each kind word, every tear
    from the heart which her foster-mother had wept for her, rose
    in her mind, and at that moment she felt as if she loved this
    mother the best.
    
        "Yes, we must go to the Viking's castle," said the stork;
    "mother and the young ones are waiting for me there. How they
    will open their eyes and flap their wings! My wife, you see,
    does not say much; she is short and abrupt in her manner; but
    she means well, for all that. I will flap my wings at once,
    that they may hear us coming." Then stork-papa flapped his
    wings in first-rate style, and he and the swans flew away to
    the Viking's castle.
    
        In the castle, every one was in a deep sleep. It had been
    late in the evening before the Viking's wife retired to rest.
    She was anxious about Helga, who, three days before, had
    vanished with the Christian priest. Helga must have helped him
    in his flight, for it was her horse that was missed from the
    stable; but by what power had all this been accomplished? The
    Viking's wife thought of it with wonder, thought on the
    miracles which they said could be performed by those who
    believed in the Christian faith, and followed its teachings.
    These passing thoughts formed themselves into a vivid dream,
    and it seemed to her that she was still lying awake on her
    couch, while without darkness reigned. A storm arose; she
    heard the lake dashing and rolling from east and west, like
    the waves of the North Sea or the Cattegat. The monstrous
    snake which, it is said, surrounds the earth in the depths of
    the ocean, was trembling in spasmodic convulsions. The night
    of the fall of the gods was come, "Ragnorock," as the heathens
    call the judgment-day, when everything shall pass away, even
    the high gods themselves. The war trumpet sounded; riding upon
    the rainbow, came the gods, clad in steel, to fight their last
    battle on the last battle-field. Before them flew the winged
    vampires, and the dead warriors closed up the train. The whole
    firmament was ablaze with the northern lights, and yet the
    darkness triumphed. It was a terrible hour. And, close to the
    terrified woman, Helga seemed to be seated on the floor, in
    the hideous form of a frog, yet trembling, and clinging to her
    foster-mother, who took her on her lap, and lovingly caressed
    her, hideous and frog-like as she was. The air was filled with
    the clashing of arms and the hissing of arrows, as if a storm
    of hail was descending upon the earth. It seemed to her the
    hour when earth and sky would burst asunder, and all things be
    swallowed up in Saturn's fiery lake; but she knew that a new
    heaven and a new earth would arise, and that corn-fields would
    wave where now the lake rolled over desolate sands, and the
    ineffable God reign. Then she saw rising from the region of
    the dead, Baldur the gentle, the loving, and as the Viking's
    wife gazed upon him, she recognized his countenance. It was
    the captive Christian priest. "White Christian!" she exclaimed
    aloud, and with the words, she pressed a kiss on the forehead
    of the hideous frog-child. Then the frog-skin fell off, and
    Helga stood before her in all her beauty, more lovely and
    gentle-looking, and with eyes beaming with love. She kissed
    the hands of her foster-mother, blessed her for all her
    fostering love and care during the days of her trial and
    misery, for the thoughts she had suggested and awoke in her
    heart, and for naming the Name which she now repeated. Then
    beautiful Helga rose as a mighty swan, and spread her wings
    with the rushing sound of troops of birds of passage flying
    through the air.
    
        Then the Viking's wife awoke, but she still heard the
    rushing sound without. She knew it was the time for the storks
    to depart, and that it must be their wings which she heard.
    She felt she should like to see them once more, and bid them
    farewell. She rose from her couch, stepped out on the
    threshold, and beheld, on the ridge of the roof, a party of
    storks ranged side by side. Troops of the birds were flying in
    circles over the castle and the highest trees; but just before
    her, as she stood on the threshold and close to the well where
    Helga had so often sat and alarmed her with her wildness, now
    stood two swans, gazing at her with intelligent eyes. Then she
    remembered her dream, which still appeared to her as a
    reality. She thought of Helga in the form of a swan. She
    thought of a Christian priest, and suddenly a wonderful joy
    arose in her heart. The swans flapped their wings and arched
    their necks as if to offer her a greeting, and the Viking's
    wife spread out her arms towards them, as if she accepted it,
    and smiled through her tears. She was roused from deep thought
    by a rustling of wings and snapping of beaks; all the storks
    arose, and started on their journey towards the south.
    
        "We will not wait for the swans," said the mamma stork;
    "if they want to go with us, let them come now; we can't sit
    here till the plovers start. It is a fine thing after all to
    travel in families, not like the finches and the partridges.
    There the male and the female birds fly in separate flocks,
    which, to speak candidly, I consider very unbecoming."
    
        "What are those swans flapping their wings for?"
    
        "Well, every one flies in his own fashion," said the papa
    stork. "The swans fly in an oblique line; the cranes, in the
    form of a triangle; and the plovers, in a curved line like a
    snake."
    
        "Don't talk about snakes while we are flying up here,"
    said stork-mamma. "It puts ideas into the children's heads
    that can not be realized."
    
        "Are those the high mountains I have heard spoken of?"
    asked Helga, in the swan's plumage.
    
        "They are storm-clouds driving along beneath us," replied
    her mother.
    
        "What are yonder white clouds that rise so high?" again
    inquired Helga.
    
        "Those are mountains covered with perpetual snows, that
    you see yonder," said her mother. And then they flew across
    the Alps towards the blue Mediterranean.
    
        "Africa's land! Egyptia's strand!" sang the daughter of
    the Nile, in her swan's plumage, as from the upper air she
    caught sight of her native land, a narrow, golden, wavy strip
    on the shores of the Nile; the other birds espied it also and
    hastened their flight.
    
        "I can smell the Nile mud and the wet frogs," said the
    stork-mamma, "and I begin to feel quite hungry. Yes, now you
    shall taste something nice, and you will see the marabout
    bird, and the ibis, and the crane. They all belong to our
    family, but they are not nearly so handsome as we are. They
    give themselves great airs, especially the ibis. The Egyptians
    have spoilt him. They make a mummy of him, and stuff him with
    spices. I would rather be stuffed with live frogs, and so
    would you, and so you shall. Better have something in your
    inside while you are alive, than to be made a parade of after
    you are dead. That is my opinion, and I am always right."
    
        "The storks are come," was said in the great house on the
    banks of the Nile, where the lord lay in the hall on his downy
    cushions, covered with a leopard skin, scarcely alive, yet not
    dead, waiting and hoping for the lotus-flower from the deep
    moorland in the far north. Relatives and servants were
    standing by his couch, when the two beautiful swans who had
    come with the storks flew into the hall. They threw off their
    soft white plumage, and two lovely female forms approached the
    pale, sick old man, and threw back their long hair, and when
    Helga bent over her grandfather, redness came back to his
    cheeks, his eyes brightened, and life returned to his benumbed
    limbs. The old man rose up with health and energy renewed;
    daughter and grandchild welcomed him as joyfully as if with a
    morning greeting after a long and troubled dream.
    
        Joy reigned through the whole house, as well as in the
    stork's nest; although there the chief cause was really the
    good food, especially the quantities of frogs, which seemed to
    spring out of the ground in swarms.
    
        Then the learned men hastened to note down, in flying
    characters, the story of the two princesses, and spoke of the
    arrival of the health-giving flower as a mighty event, which
    had been a blessing to the house and the land. Meanwhile, the
    stork-papa told the story to his family in his own way; but
    not till they had eaten and were satisfied; otherwise they
    would have had something else to do than to listen to stories.
    
        "Well," said the stork-mamma, when she had heard it, "you
    will be made something of at last; I suppose they can do
    nothing less."
    
        "What could I be made?" said stork-papa; "what have I
    done?- just nothing."
    
        "You have done more than all the rest," she replied. "But
    for you and the youngsters the two young princesses would
    never have seen Egypt again, and the recovery of the old man
    would not have been effected. You will become something. They
    must certainly give you a doctor's hood, and our young ones
    will inherit it, and their children after them, and so on. You
    already look like an Egyptian doctor, at least in my eyes."
    
        "I cannot quite remember the words I heard when I listened
    on the roof," said stork-papa, while relating the story to his
    family; "all I know is, that what the wise men said was so
    complicated and so learned, that they received not only rank,
    but presents; even the head cook at the great house was
    honored with a mark of distinction, most likely for the soup."
    
        "And what did you receive?" said the stork-mamma. "They
    certainly ought not to forget the most important person in the
    affair, as you really are. The learned men have done nothing
    at all but use their tongues. Surely they will not overlook
    you."
    
        Late in the night, while the gentle sleep of peace rested
    on the now happy house, there was still one watcher. It was
    not stork-papa, who, although he stood on guard on one leg,
    could sleep soundly. Helga alone was awake. She leaned over
    the balcony, gazing at the sparkling stars that shone clearer
    and brighter in the pure air than they had done in the north,
    and yet they were the same stars. She thought of the Viking's
    wife in the wild moorland, of the gentle eyes of her
    foster-mother, and of the tears she had shed over the poor
    frog-child that now lived in splendor and starry beauty by the
    waters of the Nile, with air balmy and sweet as spring. She
    thought of the love that dwelt in the breast of the heathen
    woman, love that had been shown to a wretched creature,
    hateful as a human being, and hideous when in the form of an
    animal. She looked at the glittering stars, and thought of the
    radiance that had shone forth on the forehead of the dead man,
    as she had fled with him over the woodland and moor. Tones
    were awakened in her memory; words which she had heard him
    speak as they rode onward, when she was carried, wondering and
    trembling, through the air; words from the great Fountain of
    love, the highest love that embraces all the human race. What
    had not been won and achieved by this love?
    
        Day and night beautiful Helga was absorbed in the
    contemplation of the great amount of her happiness, and lost
    herself in the contemplation, like a child who turns hurriedly
    from the giver to examine the beautiful gifts. She was
    over-powered with her good fortune, which seemed always
    increasing, and therefore what might it become in the future?
    Had she not been brought by a wonderful miracle to all this
    joy and happiness? And in these thoughts she indulged, until
    at last she thought no more of the Giver. It was the
    over-abundance of youthful spirits unfolding its wings for a
    daring flight. Her eyes sparkled with energy, when suddenly
    arose a loud noise in the court below, and the daring thought
    vanished. She looked down, and saw two large ostriches running
    round quickly in narrow circles; she had never seen these
    creatures before,- great, coarse, clumsy-looking birds with
    curious wings that looked as if they had been clipped, and the
    birds themselves had the appearance of having been roughly
    used. She inquired about them, and for the first time heard
    the legend which the Egyptians relate respecting the ostrich.
    
        Once, say they, the ostriches were a beautiful and
    glorious race of birds, with large, strong wings. One evening
    the other large birds of the forest said to the ostrich,
    "Brother, shall we fly to the river to-morrow morning to
    drink, God willing?" and the ostrich answered, "I will."
    
        With the break of day, therefore, they commenced their
    flight; first rising high in the air, towards the sun, which
    is the eye of God; still higher and higher the ostrich flew,
    far above the other birds, proudly approaching the light,
    trusting in its own strength, and thinking not of the Giver,
    or saying, "if God will." When suddenly the avenging angel
    drew back the veil from the flaming ocean of sunlight, and in
    a moment the wings of the proud bird were scorched and
    shrivelled, and they sunk miserably to the earth. Since that
    time the ostrich and his race have never been able to rise in
    the air; they can only fly terror-stricken along the ground,
    or run round and round in narrow circles. It is a warning to
    mankind, that in all our thoughts and schemes, and in every
    action we undertake, we should say, "if God will."
    
        Then Helga bowed her head thoughtfully and seriously, and
    looked at the circling ostrich, as with timid fear and simple
    pleasure it glanced at its own great shadow on the sunlit
    walls. And the story of the ostrich sunk deeply into the heart
    and mind of Helga: a life of happiness, both in the present
    and in the future, seemed secure for her, and what was yet to
    come might be the best of all, God willing.
    
        Early in the spring, when the storks were again about to
    journey northward, beautiful Helga took off her golden
    bracelets, scratched her name on them, and beckoned to the
    stork-father. He came to her, and she placed the golden
    circlet round his neck, and begged him to deliver it safely to
    the Viking's wife, so that she might know that her
    foster-daughter still lived, was happy, and had not forgotten
    her.
    
        "It is rather heavy to carry," thought stork-papa, when he
    had it on his neck; "but gold and honor are not to be flung
    into the street. The stork brings good fortune- they'll be
    obliged to acknowledge that at last."
    
        "You lay gold, and I lay eggs," said stork-mamma; "with
    you it is only once in a way, I lay eggs every year But no one
    appreciates what we do; I call it very mortifying."
    
        "But then we have a consciousness of our own worth,
    mother," replied stork-papa.
    
        "What good will that do you?" retorted stork-mamma; "it
    will neither bring you a fair wind, nor a good meal."
    
        "The little nightingale, who is singing yonder in the
    tamarind grove, will soon be going north, too." Helga said she
    had often heard her singing on the wild moor, so she
    determined to send a message by her. While flying in the
    swan's plumage she had learnt the bird language; she had often
    conversed with the stork and the swallow, and she knew that
    the nightingale would understand. So she begged the
    nightingale to fly to the beechwood, on the peninsula of
    Jutland, where a mound of stone and twigs had been raised to
    form the grave, and she begged the nightingale to persuade all
    the other little birds to build their nests round the place,
    so that evermore should resound over that grave music and
    song. And the nightingale flew away, and time flew away also.
    
        In the autumn, an eagle, standing upon a pyramid, saw a
    stately train of richly laden camels, and men attired in armor
    on foaming Arabian steeds, whose glossy skins shone like
    silver, their nostrils were pink, and their thick, flowing
    manes hung almost to their slender legs. A royal prince of
    Arabia, handsome as a prince should be, and accompanied by
    distinguished guests, was on his way to the stately house, on
    the roof of which the storks' empty nests might be seen. They
    were away now in the far north, but expected to return very
    soon. And, indeed, they returned on a day that was rich in joy
    and gladness.
    
        A marriage was being celebrated, in which the beautiful
    Helga, glittering in silk and jewels, was the bride, and the
    bridegroom the young Arab prince. Bride and bridegroom sat at
    the upper end of the table, between the bride's mother and
    grandfather. But her gaze was not on the bridegroom, with his
    manly, sunburnt face, round which curled a black beard, and
    whose dark fiery eyes were fixed upon her; but away from him,
    at a twinkling star, that shone down upon her from the sky.
    Then was heard the sound of rushing wings beating the air. The
    storks were coming home; and the old stork pair, although
    tired with the journey and requiring rest, did not fail to fly
    down at once to the balustrades of the verandah, for they knew
    already what feast was being celebrated. They had heard of it
    on the borders of the land, and also that Helga had caused
    their figures to be represented on the walls, for they
    belonged to her history.
    
        "I call that very sensible and pretty," said stork-papa.
    
        "Yes, but it is very little," said mamma stork; "they
    could not possibly have done less."
    
        But, when Helga saw them, she rose and went out into the
    verandah to stroke the backs of the storks. The old stork pair
    bowed their heads, and curved their necks, and even the
    youngest among the young ones felt honored by this reception.
    
        Helga continued to gaze upon the glittering star, which
    seemed to glow brighter and purer in its light; then between
    herself and the star floated a form, purer than the air, and
    visible through it. It floated quite near to her, and she saw
    that it was the dead Christian priest, who also was coming to
    her wedding feast- coming from the heavenly kingdom.
    
        "The glory and brightness, yonder, outshines all that is
    known on earth," said he.
    
        Then Helga the fair prayed more gently, and more
    earnestly, than she had ever prayed in her life before, that
    she might be permitted to gaze, if only for a single moment,
    at the glory and brightness of the heavenly kingdom. Then she
    felt herself lifted up, as it were, above the earth, through a
    sea of sound and thought; not only around her, but within her,
    was there light and song, such as words cannot express.
    
        "Now we must return;" he said; "you will be missed."
    
        "Only one more look," she begged; "but one short moment
    more."
    
        "We must return to earth; the guests will have all
    departed. Only one more look!- the last!"
    
        Then Helga stood again in the verandah. But the marriage
    lamps in the festive hall had been all extinguished, and the
    torches outside had vanished. The storks were gone; not a
    guest could be seen; no bridegroom- all in those few short
    moments seemed to have died. Then a great dread fell upon her.
    She stepped from the verandah through the empty hall into the
    next chamber, where slept strange warriors. She opened a side
    door, which once led into her own apartment, but now, as she
    passed through, she found herself suddenly in a garden which
    she had never before seen here, the sky blushed red, it was
    the dawn of morning. Three minutes only in heaven, and a whole
    night on earth had passed away! Then she saw the storks, and
    called to them in their own language.
    
        Then stork-papa turned his head towards here, listened to
    her words, and drew near. "You speak our language," said he,
    "what do you wish? Why do you appear,- you- a strange woman?"
    
        "It is I- it is Helga! Dost thou not know me? Three
    minutes ago we were speaking together yonder in the verandah."
    
        "That is a mistake," said the stork, "you must have
    dreamed all this."
    
        "No, no," she exclaimed. Then she reminded him of the
    Viking's castle, of the great lake, and of the journey across
    the ocean.
    
        Then stork-papa winked his eyes, and said, "Why that's an
    old story which happened in the time of my grandfather. There
    certainly was a princess of that kind here in Egypt once, who
    came from the Danish land, but she vanished on the evening of
    her wedding day, many hundred years ago, and never came back.
    You may read about it yourself yonder, on a monument in the
    garden. There you will find swans and storks sculptured, and
    on the top is a figure of the princess Helga, in marble."
    
        And so it was; Helga understood it all now, and sank on
    her knees. The sun burst forth in all its glory, and, as in
    olden times, the form of the frog vanished in his beams, and
    the beautiful form stood forth in all its loveliness; so now,
    bathed in light, rose a beautiful form, purer, clearer than
    air- a ray of brightness- from the Source of light Himself.
    The body crumbled into dust, and a faded lotus-flower lay on
    the spot on which Helga had stood.
    
        "Now that is a new ending to the story," said stork-papa;
    "I really never expected it would end in this way, but it
    seems a very good ending."
    
        "And what will the young ones say to it, I wonder?" said
    stork-mamma.
    
        "Ah, that is a very important question," replied the
    stork.
    
    
                                THE END
    


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